Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The Iranian Enlightenment (Persian: روشنگری ایرانی), sometimes called the first generation of intellectual movements in Iran (Persian: نسل اول جنبش های روشنفکری در ایران), brought new ideas into traditional Iranian society from the mid-nineteenth to the early twentieth century. During the rule of the Qajar dynasty, and especially after the defeat of Iran in its war with the Russian Empire, cultural exchanges led to the formation of new ideas among the educated class of Iran.The establishment of Dar ul-Fonun, the first modern university in Iran and the arrival of foreign professors, caused the thoughts of European thinkers to enter Iran, followed by the first signs of enlightenment and intellectual movements in Iran.
During this period, intellectual groups were formed in secret societies and secret associations. These secret societies included Mirza Malkam Khan's Faramosh Khaneh (based on Masonic lodges), Anjoman-e Okhovat, Society of Humanity and Mokhadarat Vatan Association. These groups spread their ideas by distributing leaflets and newspapers. These secret societies stressed the need to reform the land and administrative system and reduce the role of the clergy in society, as well as to limit the rulers within the framework of the law. (Full article...)
The Persian invasion was a delayed response to the defeat of the first Persian invasion of Greece, which had been ended by the Athenian victory at the Battle of Marathon. King Xerxes had amassed a huge army and navy, and set out to conquer all of Greece. The Athenian general Themistocles proposed that the Allied Greeks block the advance of the Persian army at the pass of Thermopylae and simultaneously block the Persian navy at the Straits of Artemisium. An Allied naval force of 271 triremes was thus dispatched to await the arrival of the Persians. (Full article...)
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Abdollah Mirza as depicted by an anonymous Armenian painter
Abdollah Mirza Qajar (Persian: شاهزاده عبدالله میرزا قاجار; 25 November 1796 – 18 June 1846) was an Iranian prince (shahzadeh) of the Qajar dynasty, the 11th son of Fath-Ali Shah, king of Qajar Iran from 1797 to 1834. Abdollah was the governor of Zanjan. He had two children, Mohsen Mirza and Shams al-Molok, with his wife. Other than that, he had 19 sons and 9 daughters from his concubines.
Abdollah Mirza distinguished himself early on in the Russo-Iranian War of 1826. Though his administration was accompanied by growth and development, he was twice ousted from the government due to complaints. The second time, Fath-Ali Shah handed over the rule of Zanjan to his other son, Fathollah Mirza. Following the death of Fath-Ali Shah, Abdollah tried to reclaim his rule by mobilizing and attacking Zanjan but failed. When during the early reign of Mohammad Shah (r. 1834-1848) the eldest sons of Fath-Ali Shah rebelled against him, Abdollah Mirza, unlike his other brothers, went on to confirm his rule. (Full article...)
As governor, Ali Mirza restored Shah Cheragh, following its devastation in a 1795 earthquake. He opened the tombs of the Achaemenid kings to obtain gold, but found them empty. During his rule, the city of Shiraz was subjected to high taxation and low security. Ali Mirza gained independence from the government of Hajji Mohammad Hossein Isfahani, rented Bushehr ports to the British and stopped paying taxes after 1828, thus going 200,000 tomans in tax arrears to the crown. (Full article...)
Abu al-Mughira Ziyad ibn Abihi (Arabic: أبو المغيرة زياد بن أبيه, romanized: Abū al-Mughīra Ziyād ibn Abīhi; c. 622–673), also known as Ziyad ibn Abi Sufyan (Arabic: زياد بن أبي سفيان, romanized: Ziyād ibn Abī Sufyān), was an administrator and statesman of the successive Rashidun and Umayyadcaliphates in the mid-7th century. He served as the governor of Basra in 665–670 and ultimately the first governor of Iraq and practical viceroy of the eastern Caliphate between 670 and his death.
Ziyad's parentage is obscure, but he was raised among the Banu Thaqif in Ta'if, near Mecca. He arrived with his adoptive tribesmen in Basra upon its foundation in 636 as the Muslim Arabs' springboard for the conquest of the Sasanian Empire. He was initially employed by the city's first governor, Utba ibn Ghazwan al-Mazini, and was kept on as a scribe or secretary by his successors. Caliph Ali (r. 656–661) appointed Ziyad governor of Fars to suppress a local rebellion and he maintained his loyalty to Ali's caliphate after the latter's assassination in 661 and the subsequent rule of Ali's opponent, Mu'awiya I (r. 661–680). The latter overcame Ziyad's opposition, formally recognized him as his own paternal half-brother and appointed him governor of Basra. Ziyad's inaugural speech, in which he announced his carrot-and-stick approach to governing the city's turbulent population, is celebrated in Arab history for its eloquence. (Full article...)
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Manuscript of Azar Bigdeli's Atashkadeh-ye Azar. Copy made in Qajar Iran, dated 1824
Hajji Lotf-Ali Beg Azar Bigdeli, better known as Azar Bigdeli (Persian: آذر بیگدلی; "Azar" was his pen name; 1722–1781), was an Iranian anthologist and poet. He is principally known for his biographical anthology of some 850 Persian-writing poets, the Atashkadeh-ye Azar (lit.'Azar's Fire Temple'), which he dedicated to Iranian ruler Karim Khan Zand (r. 1751–1779). Written in Persian, the Persian studies academic J.T.P. de Bruijn considers it "the most important Persian anthology of the eighteenth century". Azar was a leading figure of the bazgasht-e adabi (lit.'literary return') movement, which sought to return the stylistic standards of early Persian poetry. (Full article...)
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Location and main events of the Ionian Revolt.
The Ionian Revolt, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several Greek regions of Asia Minor against Persian rule, lasting from 499 BC to 493 BC. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. The cities of Ionia had been conquered by Persia around 540 BC, and thereafter were ruled by native tyrants, nominated by the Persian satrap in Sardis. In 499 BC, the tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position. The mission was a debacle, and sensing his imminent removal as tyrant, Aristagoras chose to incite the whole of Ionia into rebellion against the Persian king Darius the Great.
In 498 BC, supported by troops from Athens and Eretria, the Ionians marched on, captured, and burnt Sardis. However, on their return journey to Ionia, they were followed by Persian troops, and decisively beaten at the Battle of Ephesus. This campaign was the only offensive action by the Ionians, who subsequently went on the defensive. The Persians responded in 497 BC with a three pronged attack aimed at recapturing the outlying areas of the rebellion, but the spread of the revolt to Caria meant that the largest army, under Daurises, relocated there. While initially campaigning successfully in Caria, this army was annihilated in an ambush at the Battle of Pedasus. This battle had started a stalemate for the rest of 496 BC and 495 BC. (Full article...)
The motif has many historical meanings. First, as a scientific and secular motif, it was only an astrological and zodiacal symbol. Under the Safavid and the first Qajar kings, it became more associated with Shia Islam. During the Safavid era, the lion and sun stood for the two pillars of society, the state and the Islamic religion. It became a national emblem during the Qajar era. In the 19th century, European visitors at the Qajar court attributed the lion and sun to remote antiquity; since then, it has acquired a nationalistic interpretation. During the reign of Fat′h-Ali Shah Qajar and his successors, the form of the motif was substantially changed. A crown was also placed on the top of the symbol to represent the monarchy. Beginning in the reign of Fat′h-Ali, the Islamic aspect of the monarchy was de-emphasized. This shift affected the symbolism of the emblem. The meaning of the symbol changed several times between the Qajar era and the 1979 revolution. The lion could be a symbol for Rostam, the legendary hero of Iranian mythology. The Sun has alternately been interpreted as symbol of motherland or Jamshid, the mythical Shah of Iran. The emblem remained the official symbol of Iran until the 1979 revolution, when the "Lion and Sun" symbol was removed from public spaces and government organizations, and replaced by the present-day emblem of the Islamic Republic of Iran. (Full article...)
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The Cappadocian calendar is a solar calendar derived from the Persian Zoroastrian calendar. It is named after the historic region Cappadocia in present-day Turkey, where it was used. The calendar, which had 12 months of 30 days each and five epagomenal days, originated between 550 and 330 BC, when Cappadocia was part of the Persian Achaemenid Empire. The Cappadocian calendar was identical to the Zoroastrian calendar; this can be seen in its structure, in the Avestan names and in the order of the months. The Cappadocian calendar reflects the Iranian cultural influence in the region. Extant evidence of the calendar dates back to Late Antiquity through the accounts of Greek astronomers, by which time it had already been adapted to the Julian calendar. (Full article...)
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Investiture scene of Berkyaruq, from the 14th-century book Jami' al-tawarikh
Rukn al-Din Abu'l-Muzaffar Berkyaruq ibn Malikshah (Persian: ابو المظفر رکن الدین برکیارق بن ملکشاه, romanized: Rukn al-Dīn Abuʿl-Moẓaffar Berkyāruq ibn Malik-Šāh; 1079/80 – 1105), better known as Berkyaruq (برکیارق), was the fifth sultan of the Seljuk Empire from 1094 to 1105.
The son and successor of Malik-Shah I (r. 1072–1092), he reigned during the opening stages of the decline and fragmentation of the empire, which marked the rise of Turkomanatabegates and principalities, which would eventually stretch from Kirman to Anatolia and Syria. His reign was marked by internal strife, mainly against other Seljuk princes. By his death in 1105, his authority had largely vanished. His infant son Malik-Shah II briefly succeeded him, until he was killed by Berkyaruq's half-brother and rival Muhammad I Tapar (r. 1105–1118). (Full article...)
The fortified site, which is located on a hill created by the outflow of a calcium-rich spring pond, was recognized as a World Heritage Site in July 2003. The citadel includes the remains of Adur Gushnasp, a Zoroastrianfire temple built during the Sassanid period and partially rebuilt (as a mosque) during the Ilkhanid period. This temple housed one of the three "Great Fires" or "Royal Fires" that Sassanid rulers humbled themselves before in order to ascend the throne. The fire at Takht-i Soleiman was called Adur Gushnasp and was dedicated to the arteshtar or warrior class of the Sasanid. A 4th century Armenian manuscript relating to Jesus and Zarathustra, and various historians of the Islamic period, mention this pond. The foundations of the fire temple around the pond is attributed to that legend. Takht-E Soleyman appears on the 4th century Peutinger Map. (Full article...)
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Geographically, the country of Iran is located in West Asia and borders the Caspian Sea, Persian Gulf, and Gulf of Oman. Topographically, it is predominantly located on the Persian Plateau. Its mountains have impacted both the political and the economic history of the country for several centuries. The mountains enclose several broad basins, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another. Typically, one major town dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea. (Full article...)
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Shah Abbas I in a 16th or 17th century portrait
Abbas I (Persian: عباس یکم, romanized: ʿAbbās yekom; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (Persian: عباس بزرگ, romanized: ʿAbbās-e Bozorg), was the fifth shah of Safavid Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the greatest rulers of Iranian history and the Safavid dynasty.
Although Abbas would preside over the apex of Safavid Iran's military, political and economic power, he came to the throne during a troubled time for the country. Under the ineffective rule of his father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, the Ottoman Empire (its archrival) and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. However, Abbas soon seized power for himself. (Full article...)
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Mass demonstrations of people protesting against the Shah and the Pahlavi government on the day of Hosseini's Ashura on 11 December 1978 at College Bridge (now Hafez Bridge), Tehran
After the 1953 Iran coup, Pahlavi aligned Iran with the Western Bloc and cultivated a close relationship with the US to consolidate his power as an authoritarian ruler. Relying heavily on American support amidst the Cold War, he remained the Shah of Iran for 26 years, keeping the country from swaying towards the influence of the Eastern Bloc and Soviet Union. Beginning in 1963, Pahlavi implemented reforms aimed at modernizing Iran, in the White Revolution. Due to his opposition to modernization Khomeini was exiled from Iran in 1964. However, as ideological tensions persisted between Pahlavi and Khomeini, anti-government demonstrations began in October 1977, developing into a campaign of civil resistance that included communism, socialism, and Islamism. In August 1978, the deaths of about 400 people in the Cinema Rex fire — claimed by the opposition as having been orchestrated by Pahlavi's SAVAK — served as a catalyst for a popular revolutionary movement across Iran, and large-scale strikes and demonstrations paralyzed the country for the remainder of that year. (Full article...)
Iran has been lauded as one of the best exporters of cinema in the 1990s. Some critics now rank Iran as the world's most important national cinema, artistically, with a significance that invites comparison to Italian neorealism and similar movements in past decades. A range of international film festivals have honoured Iranian cinema in the last twenty years. Many film critics from around the world have praised Iranian cinema as one of the world's most important artistic cinemas. (Full article...)
The Second Herat War (late March 1856–26 October 1856) was the invasion of the surrounding realm of Herat and the successful siege of its citadel by the Qajar army led by Hesam o-Saltaneh, Soltan Morad Mirza. The 1856 siege was part of the concerted Qajar effort to compensate the recent territorial losses in the Russo-Persian Wars of 1804–1813 and 1826–1828 by reconquering western Afghanistan, which had historically been a part of Persia's domain. The conflict was also a part of the broader Great Game between the British Empire and the Russian Empire.
The Persian expedition into Herat was contrary to an agreement with the United Kingdom signed by Naser al-Din Shah in January 1853. According to this agreement, the Persian Government would refrain from sending troops to or interfering in the internal affairs of Herat. The siege was a major point of contention in the breakdown of Anglo-Persian relations and eventually became the catalyst for the Anglo-Persian War. After successfully capturing Herat, British agents were either expelled from Persia or left on their own accord. Despite dispatching Farrokh Khan Ghaffari to negotiate a diplomatic solution, the British were already preparing military action against Persia by July 1856. The British would inevitably issue a declaration of war on Persia from Calcutta on 1 November 1856. The Persian army would continue to occupy Herat and would only leave in compliance with the Treaty of Paris that ended the Anglo-Persian War. However, the Persian government managed to install Sultan Ahmad Khan as the puppet ruler of Herat prior to the ratification of the peace treaty with Britain. (Full article...)
The memoir was recorded through thousands of hours of conversation between Zahra Hosseini and Azam Hosseini, while parts of the book are autobiography by the narrator. The title, Da, means "mother" in Kurdish and Luri, and was meant to memorialize the role of Iranian mothers during the Iran–Iraq War. (Full article...)
June 28, 1987 - Iraqi warplanes dropped mustard gas bombs on the Iranian town of Sardasht in two separate bombing rounds, on four residential areas. This was the first time a civilian town was targeted by chemical weapons.
Where are your valiant warriors and your priests? Where are your hunting parties and your feasts? Where is that warlike mien, and where are those? Great armies that destroyed our country's foes? . . . Count Iran as a ruin, as the lair of lions and leopards! Look now and despair!
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