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Welcome to the Traditional African religions portal

Introduction

The beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. (Full article...)

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The Kirdi are the many cultures and ethnic groups who inhabit northwestern Cameroon and northeastern Nigeria. The term was applied to various peoples who had resisted Islamization.

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Image 1The star Yoonir, symbol of the Universe in Serer religion and Cosmogony. The peak of the star (top point) represents the Supreme Deity (Roog). The other four points represent the cardinal points of the Universe. The crossing of the lines ("bottom left" and "top right", and "top left" and "bottom right") pinpoints the axis of the Universe that all energies pass. The top point is "the point of departure and conclusion, the origin and the end". Among the Serers who cannot read or write the Latin alphabet, it is very common for them to sign official documents with the star of Yoonir, as the star also represents "good fortune and destiny". Yoonir also represents the Serer people and the Serer precolonial Kingdom of Sine.
Credits: Sarang, AnonMoos, (and Yoonir file by Tamsier)
For more about the pentagram in Serer spirituality, see Yoonir in Serer religion and Serer creation myth.
Image 2An Igbo Ukwu bronze ceremonial vessel made around the 9th century AD.
Credit: Ukabia
More about this picture on Archaeology of Igbo-Ukwu...
Image 3An early-20th-century Igbo medicine man in Nigeria, West Africa.
Credit: Ukabia
For more about this picture, see Divination in Traditional African Religions, African divination, Traditional African medicine and Igbo religion.
Image 4Traditional healer of South Africa performing a divination by reading the bones.
Credit: User:FastilyClone (Fastily)
For more about this picture, see Divination in Traditional African religions and African divination
Image 5The Mbot mask. Symbol of the Serer peoples' Ndut initiation rite.
Credit: Tamsier
More about the Ndut rite of passage....
Image 6Bakongo masks from the Kongo Central. In traditional African religions, masks play an important part in many ritual ceremonies.
Credit: Ndoto ya Afrika
For more about this picture, see Practices and rituals in traditional African religions, Traditional African masks, African art and African sculpture.
Image 7An early 20th century Yoruba divination board.
Credit: Tamsier
For more about this picture, see Divination in Traditional African religions and African divination
Image 8Vodun altar with several fetishes in Abomey, Benin (West Africa).
Credit: Dominik Schwarz
More about this picture on West African Vodun...
Image 9The gods Osiris, Anubis and Horus, in order from left to right, painted inside the tomb of pharaoh Horemheb.
Credit: A. Parrot
For more about this picture, see Ancient Egyptian deities and Ancient Egyptian religion.
Image 10The Senegambian stone circles (Wassu section) believed by archaeologists and historians to be built by the Serer people of the Senegambia region. The Senegambia stone circles are the largest concentration of stone circles seen anywhere in the world according to UNESCO. They are sacred burial grounds and a place of ritual offerings (kuur in Serer).
Credit: Atamari
For more about this picture, see Senegambian stone circles, Mummification and Cult of the Upright Stones in Serer religion, and Serer ancient history.
Image 11Serer representation of the universe. The three worlds : the invisible world, the terrestrial world and the nocturnal world.
Credit: Henry Gravrand - La civilisation sereer : Pangool
For more about this picture, see Serer creation myth and Serer religion (A ƭat Roog).

Festivals

There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :

Afro-Cuban religion : Plantes
Dogon religion : Bulo — Sigi — Dama — Bado — Bago — Gogo
Igbo religion : Ekpe festivals — New Yam Festival of the Igbo — The Iwa ji festival
Jamaican Maroon religion : Kumina — Kromanti dance
Jola : Kumpo — Niasse — Samay
San religion : Healing dances
Serer religion : Daqaar mboob — Diouck — Gamo — Jobai — Khanghere — Mindisse — Mbosseh (or mboosé) — Mboudaye — Ndut — Randou Rande — Raan (held at Tukar, see also Saltigue) — Sam Southieh — The consultation at Ngalagne — The massacre of Cadde — The royal struggle — The session struggle at Ndiaye-Ndiaye — The session struggle Jiloor (Jijaak) — Tobaski — Tourou Peithie — Xoy (main Xoy held at Fatick)
Yoruba religion : Odun Egungun — The Yoruba calendar (the year in festivals)

Selected biography

Cheikh Anta Diop (29 December 1923 – 7 February 1986) was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre-colonial African culture. Though Diop is sometimes referred to as an Afrocentrist, he predates the concept and thus was not himself an Afrocentric scholar. However, Diopian thought, as it is called, is paradigmatic to Afrocentricity. His work was greatly controversial and throughout his career, Diop argued that there was a shared cultural continuity across African peoples that was more important than the varied development of different ethnic groups shown by differences among languages and cultures over time.

Diop's work has posed important questions about the cultural bias inherent in scientific research. Cheikh Anta Diop University (formerly known as the University of Dakar), in Dakar, Senegal, is named after him.

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“

African traditional religion is inextricably linked to the culture of the African people. In Africa religion has been understood as an integral part of life in which every aspect was knit together into a coherent system of thought and action, giving significance and meaning and providing abiding and satisfying values. Religion, culture, politics, and society were part of a seamless whole and no part of it could stand on its own.

The absence of a specific word for "religion" in many African languages is an indication of this African holistic understanding of life. Words related to the concept of religion may be translated as "customs," tradition," or "way of life..

”

Source: "The Oxford Handbook of Global Religions", (Editor: Department of Global and International Studies University of California Mark Juergensmeyer Professor of Sociology and Director, Santa Barbara), p. 537, Oxford University Press, USA (2006), ISBN 9780199727612 [1]

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Did you know

...that the organizers of FESTIMA, a festival in Burkina Faso celebrating traditional African masks, estimate that 100,000 people attended in 2016?