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Introduction

Christianity (/ˌkrɪst(ʃ)iˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (1.17 billion), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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St Botolph's Church is an Anglican church in Quarrington in Lincolnshire, England.

The area has been settled since at least the Anglo-Saxon period, and a church existed at Quarrington by the time the Domesday Book was compiled in 1086, when it formed part of Ramsey Abbey's fee. It was granted to Haverholme Priory in 1165, and the Abbey claimed the right to present the rector in the 13th century. It was then taken ownership of by the Bishop of Lincoln during the English Reformation in the early 16th century, and then passed to Robert Carre and his descendants after Carre acquired a manor at Quarrington. (Full article...)
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Thomas Spottswood Hinde (April 19, 1785 – February 9, 1846) was an American newspaper editor, opponent of slavery, author, historian, real estate investor, Methodist minister and a founder of the city of Mount Carmel, Illinois. Members of the Hinde family were prominent in Virginia, Kentucky, Ohio, and Illinois. His sons Charles T. Hinde became a shipping magnate and Edmund C. Hinde an adventurer. He was the father-in-law of judge Charles H. Constable.

Hinde was an active businessman, pursuing real estate, construction, and publishing opportunities in Kentucky, Ohio and Illinois. In his early years, Hinde publicly opposed slavery. He also used his newspaper, The Fredonian, in Chillicothe, Ohio between 1806 and 1808, to highlight issues about Indian treaties and the conspiracy of Aaron Burr. He served in the War of 1812. In later years he was a pioneer in the settlement of Indiana and Illinois, and the expansion of the Methodist Episcopal Church in these areas. He contributed to the Madoc Tradition and was a noted historian and biographer. Hinde cofounded the Wabash Navigation Company, which engaged in real estate speculation and dam construction. The company dammed the Wabash River next to Hinde's property, creating the Grand Rapids Dam. The dam was abandoned by the Federal government in 1931. (Full article...)
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Last Judgment
Last Judgment
Credit: User:Arnaud 25

The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord or in Islam Yawm al-Qiyāmah or Yawm ad-Din is part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism.

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Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. And the disciples did as Jesus had appointed them; and they made ready the passover. Now when the even was come, he sat down with the twelve. And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. And when they had sung an hymn, they went out into the mount of Olives.

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