Levantine is not officially recognized in any state or territory. Although it is the majority language in Jordan, Lebanon, Palestine, and Syria, it is predominantly used as a spoken vernacular in daily communication, whereas most written and official documents and media in these countries use the official Modern Standard Arabic (MSA), a form of literary Arabic only acquired through formal education that does not function as a native language. In Israel and Turkey, Levantine is a minority language.
The Palestinian dialect is the closest vernacular Arabic variety to MSA, with about 50% of common words. Nevertheless, Levantine and MSA are not mutually intelligible. Levantine speakers therefore often call their language العامية al-ʿāmmiyya , 'slang', 'dialect', or 'colloquial'. However, with the emergence of social media, attitudes toward Levantine have improved. The amount of written Levantine has significantly increased, especially online, where Levantine is written using Arabic, Latin, or Hebrew characters. Levantine pronunciation varies greatly along social, ethnic, and geographical lines. Its grammar is similar to that shared by most vernacular varieties of Arabic. Its lexicon is overwhelmingly Arabic, with a significant Aramaic influence. (Full article...)
... that Lebanese LGBT rights activist Sandra Melhem, one of the foremost promoters of drag culture in Beirut, was given an award for her humanitarian relief work after the 2020 Beirut explosion?
... that Lebanese actress Takla Chamoun refused to cancel a play's performance after being informed that her mother had died?
The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II (Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓ʾšmnʿzr, r. c. 539 – c. 525 BC), PhoenicianKing of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
The sarcophagus was discovered by Alphonse Durighello, a diplomatic agent in Sidon engaged by Aimé Péretié, the chancellor of the French consulate in Beirut. The sarcophagus was sold to Honoré de Luynes, a wealthy French nobleman and scholar, and was subsequently removed to the Louvre after the resolution of a legal dispute over its ownership.
More than a dozen scholars across Europe and the United States rushed to translate the sarcophagus inscriptions after its discovery, many noting the similarities between the Phoenician language and Hebrew. The translation allowed scholars to identify the king buried inside, his lineage, and his construction feats. The inscriptions warn against disturbing Eshmunazar II's place of repose; it also recounts that the "Lord of Kings", the Achaemenid king, granted Eshmunazar II the territories of Dor, Joppa, and Dagon in recognition for his services. (Full article...)
Image 7Map showing power balance in Lebanon, 1983: Green – controlled by Syria, purple – controlled by Christian groups, yellow – controlled by Israel, blue – controlled by the United Nations (from History of Lebanon)
Image 9A selection of Lebanese dishes from Cafe Nouf Restaurant in London (from Culture of Lebanon)
Image 10Portrait of Fakhreddine while he was in Tuscany, stating "Faccardino grand emir dei Drusi" translated as "Fakhreddine: great emir of the Druze" (from History of Lebanon)
Image 28Map showing power balance in Lebanon, 1976: Dark Green – controlled by Syria; Purple – controlled by Maronite groups; Light Green – controlled by Palestinian militias (from History of Lebanon)
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